Kockelmans / Joseph Kockelmans

Matérias

• Kockelmans (1989:59-61) – Compreensão do Ser
  16 de abril de 2017, por Cardoso de Castro

  Summarizing the preceding reflections one could perhaps say that man has always some comprehension of Being, even before he asks the question concerning the meaning of Being. No matter how dark Being itself may be to us, still in our most casual interaction with other beings, they are sufficiently open to us so that we may experience that they are, concern ourselves about what they are and how they are, concern ourselves about the truth of them. We comprehend somehow what makes them be what (…)

• Kockelmans (1985:1-3) – SCIENCE AND THE MODERN ERA
  27 de novembro, por Cardoso de Castro

  The empirical sciences constitute an essential dimension of our modern world. This is the reason why the meaning and function of the empirical sciences cannot be fully understood except within the general framework of an effort to come to a better understanding of our modern world, taken as a whole. Thus here, too, we encounter already at the very beginning the hermeneutical circle, a circle which makes it necessary to constantly move from part to whole and from whole to part.
  The modern (…)

• Kockelmans (1989:59-61) – Limitações da concepção de tempo em Ser e Tempo
  14 de outubro de 2024, por Cardoso de Castro

  Na visão do próprio Heidegger, Ser e Tempo (1927) deveria ser uma “ontologia fundamental” que prepararia o caminho para uma “ontologia genuína”, cuja principal tarefa seria enfocar a questão do sentido do Ser. A ontologia fundamental, por outro lado, consiste substancialmente em uma análise do Ser do Dasein como Ser-no-mundo, a ser desenvolvida por meio de uma fenomenologia hermenêutica. Na primeira parte do livro, Heidegger concebe o Dasein em termos de cuidado [Sorge], enquanto na segunda (…)