https://www.fenomenologia.hyperlogos.info/ 2026-05-15T09:04:36+00:00 https://www.fenomenologia.hyperlogos.info/ https://www.fenomenologia.hyperlogos.info/lib/exe/fetch.php?media=wiki:dokuwiki.svg text/html 2025-12-29T23:56:29+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.fenomenologia.hyperlogos.info/doku.php?id=autores:sallis:questionamento-filosofico-sallis&rev=1767052589&do=diff Questionamento filosófico (Sallis) Data: 2025-04-26 08:09 Sallis, 2024 O pensamento filosófico se direciona a uma determinada questão (Sache, certas coisas em si mesmas). Ele busca revelar essa questão, permitindo que ela se mostre. No entanto, para que possamos tomar essa direção, a questão já deve, de alguma forma, estar revelada — isto é, ela já deve estar de algum modo diante de nós, de forma que possamos direcionar nosso pensamento para ela. Em outras palavras, ela já deve estar… text/html 2025-12-29T23:56:29+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.fenomenologia.hyperlogos.info/doku.php?id=autores:sallis:sallis-1990-15-18-nao-filosofia&rev=1767052589&do=diff Sallis (1990:15-18) – não-filosofia Data: 2024-11-04 11:59 A não-filosofia não pode deixar de ser atraída de volta para a própria filosofia. Em primeiro lugar, pelo fato de ser assim chamada, ou seja, pela torção entre o que seria chamado de não-filosofia e o próprio nome. Pois ela é nomeada simplesmente por oposição; e, como resultado, o conteúdo pelo qual o nome determinaria aquilo que é nomeado não-filosofia não é outro senão o do próprio conceito de filosofia, simplesmente submetido à nega… text/html 2025-12-30T00:33:17+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.fenomenologia.hyperlogos.info/doku.php?id=autores:sallis:sallis-1990-97-100-imaginacao-o-sentido-do-ser&rev=1767054797&do=diff Sallis (1990:97-100) – imaginação - o sentido do ser? Data: 2024-02-16 01:34 Husserl“” Kant Husserl ---------- PS: SALLIS, John. Echoes: after Heidegger. Bloomington: Indiana University Press, 1990. text/html 2025-12-29T23:56:29+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.fenomenologia.hyperlogos.info/doku.php?id=autores:sallis:sallis-1996-afirmacao-e-negacao&rev=1767052589&do=diff Sallis (1996) – afirmação e negação Data: 2025-03-11 21:51 (Sallis1996) The Stranger says that in logos there is phasis and apophasis. The usual translation is: affirmation and negation. But, in order even to prepare for a re-thinking of what is at issue in these words, text/html 2025-12-29T19:07:08+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.fenomenologia.hyperlogos.info/doku.php?id=autores:sallis:sallis-1996-logos&rev=1767035228&do=diff Sallis (1996) – logos Data: 2025-03-11 21:32 (Sallis1996) The second question is: What is logos? This question is less immediately appropriate. In posing it we have in mind the double meaning of the verbal form “legein,” which means both to say, to speak, and to lay in the sense of bringing things to lie together, collecting them, gathering them together; and we have in mind the question posed by this double meaning, namely, the question as to how it is that saying (and, in general, everythin… text/html 2025-12-29T19:07:08+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.fenomenologia.hyperlogos.info/doku.php?id=autores:sallis:sallis-1996-mythos&rev=1767035228&do=diff Sallis (1996) – mythos Data: 2025-03-11 21:35 (Sallis1996) The second dimension of Platonic dialogue is that of mythos. It is presumably through its mythical dimension that a dialogue has something corresponding to the feet of a living being, that it has within itself a link to the earth, a bond to something intrinsically opaque, a bond to an element of darkness in contrast to that which is capable of being taken up into the light of logos. However, the contrast must not, in advance, be too r… text/html 2025-12-29T23:56:29+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.fenomenologia.hyperlogos.info/doku.php?id=autores:sallis:sallis-1996-o-belo&rev=1767052589&do=diff Sallis (1996) – o belo Data: 2025-03-11 21:43 (Sallis1996) Now the beautiful, as we said, shone bright amidst these visions, and in this world below we apprehend it through the clearest of our senses, clear and resplendent. For sight is the keenest mode of perception vouchsafed us through the body; wisdom (phronesis), indeed, we cannot see thereby—how passionate had been our desire for her, if she had granted us so clear an image of herself to gaze upon—nor yet any other of those beloved thing… text/html 2025-12-29T19:07:08+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.fenomenologia.hyperlogos.info/doku.php?id=autores:sallis:sallis-2016-brilhar-requer-brilhancia&rev=1767035228&do=diff Sallis (2016) – brilhar requer brilhância Data: 2025-03-11 21:27 (Sallis2016) Perhaps the most direct of these paths is that traced, with rare lucidity, in the late essay “The End of Philosophy and the Task of Thinking.” Taking as his point of departure the phenomenological appeal to the things themselves (zu den Sachen selbst), Heidegger poses the question: What remains unthought in this appeal? In effect, the question asks: What is required in order for things to show themselves, in order f… text/html 2025-12-29T19:07:08+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.fenomenologia.hyperlogos.info/doku.php?id=autores:sallis:sallis-2016-lugar-nas-estruturas-referenciais-do-mundo&rev=1767035228&do=diff Sallis (2016) – lugar nas estruturas referenciais do mundo Data: 2025-03-11 21:13 (Sallis2016) A beginning can be discerned in certain directions taken in the development of phenomenology from Heidegger on. Responding to the Nietzschean injunction, Being and Time sets sensible beings free of the intelligible. No longer are they determined as imaging a remote intelligible set beyond them, nor as grounded in the pure concepts of a transcendental subject or of spirit. Rather, they are taken as d… text/html 2025-12-29T19:07:08+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.fenomenologia.hyperlogos.info/doku.php?id=autores:sallis:sallis-2019-95-97-corpo-e-mundo-percebido&rev=1767035228&do=diff Sallis (2019:95-97) – corpo e mundo percebido Data: 2024-11-04 14:27 A recuperação do corpo fenomenal por Merleau-Ponty tem duas consequências principais. Elas são trabalhadas nas Partes Dois e Três da Fenomenologia da Percepção, respectivamente: (1) Se o corpo é subjetivado, então a consciência é, por sua vez, radicalmente encarnada. Ou seja, se a consciência é essencialmente fundada na existência corporal e se essa existência permanece sempre comprometida pelo corpo, então a consciência nun… text/html 2025-12-30T00:33:16+00:00 Anonymous (anonymous@undisclosed.example.com) https://www.fenomenologia.hyperlogos.info/doku.php?id=autores:sallis:start&rev=1767054796&do=diff Sallis sallis index