BCDU (2014) – Gewissen

(BCDU BCDU CASSIN, Barbara (ed). Dictionary of Untranslatables. Princenton: Princeton University Press, 2014 )

In Sein und Zeit GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 ( §§54–55 ), Heidegger centers his analysis of the Gewissen on the common expression “the voice of conscience.” Contrary to the “metaphor of the tribunal,” it is supposed to refer to an originary characteristic of Dasein: interpellation, the “call” ( Ruf, Anruf ) to responsibility ( Schuld ), to “being oneself” ( Selbstsein ). Such a voice by which “Dasein calls to itself” is always already of the order of discourse ( Rede ), even though it is essentially quiet or speaks only by keeping silent, that is, it determines no task or duty ( Pflicht ). This description is thus opposed term-for-term to Kant Kant Emmanuel Kant (Immanuel en allemand), 1724-1804, é um dos autores de predileção de H., um daqueles do qual mais falou. ’s definitions. Neither Gewissheit nor Bewusstsein plays any role in it. They are concepts basically foreign to Heidegger’s thought, which reserves them for the description of the metaphysical moment of subjectivity that was opened up historically by Cartesianism and culminates in Hegel Hegel
Georg Wilhelm Friedrich Hegel Georg Wilhelm Friedrich Hegel (1770-1831) . It is hard to imagine that this phenomenology did not play a role in the way Jacques Derrida Derrida
Jacques Derrida JACQUES DERRIDA (1930-2004) “deconstructed” the Husserlian conception of consciousness, in a chapter entitled “The Voice That Keeps Silence,” writing, for example, that “it is this universality that ensures that, structurally and by right, no consciousness is possible without the voice. The voice is the being which is present to itself in the form of universality, as con-sciousness [con-science]” ( La voix et le phénomène, 89 ). Thus Derrida Derrida
Jacques Derrida JACQUES DERRIDA (1930-2004) plays in French on the etymology and connotations of a German concept, but at the same time he diverts them and to some extent can authorize criticism of them. His “con-sciousness” ( which he writes as Coste did when translating Locke ) is a Bewusstsein haunted by the Heideggerian analytic of Gewissen, which makes the certainties of phenomenological experience vacillate in a special Ungewissheit. We might quote partly similar remarks from Paul Ricœur Ricoeur
Ricœur
Paul Ricœur PAUL RICŒUR (1913-2005)
Excertos por termos relevantes ’s Soi-même comme un autre ( 1990 ).